Cover of Frederick Cornwallis Conybeare: Key of Truth

Frederick Cornwallis Conybeare Key of Truth

A Manual of the Paulician Church of Armenia

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978-0-243-69484-6

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Whilst the greatest effort has been made to ensure the quality of this text, due to the historical nature of this content, in some rare cases there may be minor issues with legibility. Opinion. Its antiquity evidenced by John of Otzun, and by (lxxxvn) Lazar of Pharp (e. The organic unity of beliefs with rites seen in the Key is a proof of age and primitiveness. - (lxxxviii) Coherence of Paulician Christology with baptismal usages and with rite of election. - (lxxxix) The Key a monument of the Adoptionist Church, of which T fie Skep/zera' of Hermas is also a monument. - (xc) The Christology of latter book examined and shown to agree with that of Theodotus. - (xci) Traces of Adoptionism in Justin Martyr. - (xcii) Its identity with ebionitechristology. Hippolytus' account of Theodotus. - (xciii) Proba~ bility that Theodotus, like the Paulicians, accepted John's Gospel; though the Alogi, his predecessors, rejected ir. - (xciv) Adoptionism in Melito. Condemnation of Paul of Samosata. - (cxv) The latter's teaching - (xcvi) Traces of Adoptionism in Lactantius. Evolution of Christian dogmas in the great centres of culture. - (xcvii) The Disputa tion of Archelaus with Mani is an Adoptionist monument, for it teaches that Jesus was merely man before his baptism - (xcviii) and that he was not God incarnate. It excludes the ordinary interpretation of the miraculous birth. - (xcix) Jesus was filz'us fier profeetzem. Parallel descent of Holy Spirit on the faithful. - (c) Jesus became Christ and Son of God at his baptism. - (ci) Karkhar the see of Archelaus was near Arabion Castellum on the Stranga, or - (cii) upper Zab - (ciii) and was therefore an Armenian see. Antiquity of Christianity in south east Armenia. - (civ) The early Christianity of the Taurus range was Adoptionist, and - (cv) the name Paulician originally meant a follower of Paul of Samosata. - (cvi) The Paulicians, therefore, the same as the Pauliani of the Nicene fathers and of Ephrem. The Paulianist heresy reappeared in the empire in eighth century as a characteristically Armenian heresy. - (cvii) Early conflict in Armenia of the Adoptionist Christology wit

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